Satsang The Horse Shyam Karan

Satsang The Horse Shyam Karan

The Horse Shyam Karan

I have often wondered why ‘The Fakir would need a horse? ’The Brhadarnyaka Upanisad #1:v5 describes the zymology of the Horse as follows :

The head of the sacrificial horse is the dawn; its eyes, the sun; its the vital force the ai,r its open mouth, the fire called Vaisvanara, and the body is the year. Its back is heaven, its belly the sky; its hoof the earth; its sides the 4 quarters; its ribs the intermediate quarter, its members the seasons; its joints the months and the fortnight. Its feet, the days and night; its bones the stars; and the flesh the clouds. Its half digested food the sands; its blood vessels the rivers. The liver and spleen the mountains; the hairs the herbs and trees.

Its foreparts the ascending sun. Its yawning, the lightening. The shaking of its body is thunder. It’s making water (passing urine) the rain and its neighing is voice(spoken word).
The word ‘Shyam’ literally means black. A flawless black that is pleasing to the eye. But the word in Hindu mythology could mean pure, pleasing, flawless and beautiful It has been prefixed to other words to convey different meanings. For example Shyam Sunder is used to refer to Shri Krishna.; Shyam Kant or [Shri Shankar]. But Shyam Karan was the name horse or Ashwa of the Ashwamedha. The Rinanubandh between Baba and Shyam Karan was deep and unfathomable. At every Aarati, He danced with joy. And after the Aarati he was the first to bow to Baba. Baba then applied Udi to his forehead, and then gave the rest of the bhaktas Udi. Here the horse that symbolizes the whole cosmos bows before Baba and dances with joy when Baba is worshiped. Little wonder that his Samadhi is in Lendi Baugh.

Baba’s Kafni was made of a coarse [Manjarpat] cloth. In the early days Baba used to wear either an Orange or white Kafni. Then Bala Shimpi stitched a green Kafni for Him. Baba asked him to make only white Kafnis for Him. In the Dwarakamai there would be bundles of Kafnis lying; Baba would often give His Kafni to some of His devotees, they were Balaram Mankar, Udavesa Bua, Kaka Dixit and Tatya Saheb Nulkar just to mention a few.

On one of Nulkars visit to Shirdi he writes “In the afternoon Appa Kote came and stood near the pillar of the Chavadi. He was twisting a rag around his fingers I asked him if his finger was hurt? He said “No” and told me that the rag was a piece from Baba’s Kafni. I asked him why he tore it? He says Baba tears the Kafni for wicks, and this bit was hanging out. I prayed to be given the piece and He gladly gave it. Little did Tatya Shaeb know that Baba would Himself give him His Kafni? One afternoon Baba summoned Tatya Shaeb to the Dwarakamai. Tatya Shaeb ofcourse went immediately. Baba took off His Kafni; and gave it to him saying, “take this, it will keep you warm on cold winter nights”

Here a leela of Baba’s Kafni is appropriate. Jyotindra Tarkad [Sai Sat Charitra #9] was devoted to Baba from a very young age. Their relationship was more than a father and son. On one of his visits to Shirdi this wonderful incident took place. Jyotindra Tarkad was ever willing to do Baba’s seva; without expecting any returns. One day Baba told Jyotindra that He was going to Lendi Baugh, to bathe. He asked him whether he would do a chore for Him. Baba said “Its not a difficult task, I will bathe. Before doing so, I’ll hand you My Kafni. Take it to the well and wash it. As you know I take an extremely long time to bathe, and it will dry in the meantime. But do not allow it to trail on the ground. So hold it up. Okay!” Jyotinder readily agreed. But he institintctively felt that there was a lesson in this chore. Then Baba entered the room to have His bath. Jyotindra waited outside for Baba to hand over His Kafni. After quite a long time he got impatient, as the Kafni was not forthcoming. He decided to peep through the slat in the door. What he saw left him speech less and spellbound. There was Baba, and from each and every pore He was emanating light. The light was so powerful that he feared loosing his sight. He at the same time was repentant for trying to see Baba in the nude. At that very moment Baba called out to him to take the Kafni.

Hastily Jyotindra took the Kafni. He went to the well and carefully washed it, rinsed it and wrung it. Then he stepped in mid day sun and held the Kafni with both hands above his head. As time passed by, the Kafni instead of getting lighter from drying started getting heavier and heavier. His arms ached as time went by and he knew he would fail. As a last resort he started praying to Lord Hanuman. To give him strength to complete the chore, “O! Hanuman, destroyer of Lanka. Give some of your strength so I can fulfill this Seva. O! Hanuman, Bhakta of Rama, help me to perform this service as a Bhakta and sevak of Baba”. His lips moved silently in prayer. Just then Baba yelled “Arre Bhau, why are you praying to Hanuman for help.” At that very moment the Kafni started getting lighter. Needless to say Jyotindra confessed to Baba and begged for forgiveness.

(Source Sri Saileela Magazine)