Sri Sai Amrit Vani
7th Sept 2006
Jai Sai Ram
On Ganesh Chaturthi, face of Ganesh
ji appeared at 8 places on the photos of Baba. The
trunk of Ganesh ji was Changing the direction, shape
and thickness every day and yesterday it was the day
of Ganesh Visarjan. As soon as Mrs Gupta entered the
pooja place. All the figures of Ganesh ji vanished
and there was water all over the photos. It was the
clear Visarjan of Ganesh ji. But the Udi, which had
fallen below was intact. Last year also same
phenomenon happened and even this Udi was also
washed off with the water. Mrs Gupta cleaned and
wiped the photos with the soft cloth.
On 7th Oct 2006 a Sai Bajan Sandhya is
going to be held in the lawns of Sidhartha Extension,
New Delhi. Sitting and Dinner arrangement for around
600 persons is being made.
Due to Lunar eclipse, sutak was to
start at 12:20 AM and so we had to shift the time of
the recitation of Sri Sai Amrit Vani from 11 AM to
10:30 AM. Mrs Gupta just managed to complete
Recitation, Aartee, Meditation, prayer, Prayan of a
chapter from Sai Satcharitra, Distribution of Bhog and
holy water from the Charans and cleaning of all the
Udi from all the photos and the papers and finally
switching off the lights of the mandir by 12:20.
Following devotees, participated in
absencia in the recitation of Sri Sai Amrit Vani by
reciting Sri Sai Amrit Vani at their places. The list
is sorted as per their email id's. However Mrs. Gupta
prayed for all the devotees. We include only those
devotees in the list, who themselves recite or read
Sri Sai Amrit Vani at their places. The names of the
devotees "for prayer", are prayed for, but not
included in the list. Kindly mention clearly, against
each devotee's name that he/she will recite or read or
listen to Sri Sai Amrit Vani, or only for prayers,
Please also give the name of the place.
This Thursday the 7th Sept, we were able
to see the following Leelas of Baba.
1. Udi started appearing and oozing from the photos
on the walls from Ganesh Chaturthi. Ganesh ji were
formed at 8 place on different photos of Baba. On this
Wednesday all the figures of Ganesh ji were washed of
with water and OM, Swastic, Hindi words 'RAM' and
'SHAM' were fromed.
2. There was lot of Water from the Charans this week
also. This water was collected in the Thali. The
taste of water was similar to gulab jal and kewara.
After Sai Amrit Vani, this water was given to the
devotees.
3. Lap of Mrs. Gupta was filled withlot of Udi during
the prayers.
4. The presence of Baba during the Sai Amrit Vani was
very strong and many devotees felt it during the
recitation of Sai Amrit Vani in different ways. Some
felt HIM sitting on the chair. Some felt sitting in
from of them. Some had Udi on their laps and shoulders
and so on.
5. On Thursday as soon as Bhog was offered, it was
duly accepted by Baba and after the Sri Sai Amrit
Vani we noticed that the box, which was placed
before HIM was with partly eaten pieces and only
partly remained pieces and some engraved pieces of
items were there in the box, Part of Bhog was on the
lips of many photos and statue of Baba. Part pieces of
the remains in the box were given to the devotees who
offered that item of bhog to Baba.
6. All the boxes of Bhog which were kept on the table
were blessed with Udi, There were 11 item in the box
this time.
7. The Charnamrit, the water in which Baba took the
bath in the morning was also sweet as if some honey
has been mixed into it.
Jai Sai Ram
Next Sri Sai Amrit Vani on 14th Sept, again
will be held in Sidhartha Extension, New Delhi.
Devotees interested in attending it in person may
contact on phone nos. 26346942, 9810714688 or
9312494767 only after 11 AM (IST) on any day except
Thursdays and no calls on Thursdays PLEASE. They
should NOT bring any bhog with them and be in time.
Kids are also not allowed in the hall. No disturbance
is tolerated during the Sri Sai Amrit Vani .
Following listed devotees participated in
the recitation of Sri Sai Amrit Vani ( in absentia)
and have either recited or read or listened Sri Sai
Amrit Vani at their places. Other devotees were also
prayed for but their names have not been listed.
Sri Sai Amrit Vani is now available in Tamil
script also besides in Devnagri, English and Telgu, in
the file section of the yahoogroup. Links of Audio MP3
files are given in the link section of the home page
of ' mysaibaba20' yahoogroup. To go to home page of
yahoogroup key in or click
http://groups.yahoo.com/group/mysaibaba20 . Audio Mp3
file has also been made available in the publication
section of http://saimemorial.com , the site Sai
Memorial Temple of Baba of Lodhi Road, New Delhi.
This activity of Sri Sai Amrit Vani will be
in addition to any other pooja or sewa or prayer that
you are doing.
Jai Sai Ram.
Ashok Gupta
mysaibaba20@yahoogroups.com
akg_vg@bol.net.in
veena_gupta_2000@yahoo.com
Friday, September 08, 2006
Wednesday, September 06, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
871. Om Srikantaya Namaha
who is Srikanta.
872. Om Srikaraya Namaha
who confers Wealth and Fortune.
873. Om Srimathe Namaha
who has the goddess of wealth at his beck and call.
874. Om Srestaya Namaha
who is excellent and worthy of high regard.
875. Om Sreyovidhayakaya Namaha
who confers blessings.
876. Om Sruthismrithisirorathna vibhusitha-padhambhujaya
Namaha
at whose feet even the scriptures have to bow (i.e. who is
the divine source of scripture) .
877. Om Sreyan svadharma ithyukthva svasvadharmaniyojakaya
Namaha
who saying that it is safer for each person to remain in his own
Dharma (be it, Hinduism, Vaishnavaitism, Saivism or Islam or
Christianity) made his devotees to stick to their own faith.
878. Om Sakarama sa siyaya Namaha
who was under the same Guru with Saint Sakharam.
879. Om Sakalasrayakamadhuhe Namaha
who showers blessings on (householders, students etc.)
people of all stages of life (asramas).
880. Om Sagunanirguna brahmane Namaha
who is God with form and God without form.
881. Om Sajjanamanasa vyoma raja-manasudhakaraya
who is like the Moon, shedding joy in the hearts of the good.
882. Om Sathkarmanirathaya Namaha
who is ever interested in and doing good deeds.
883. Om Sathsanthana varapradhaya Namaha
who gives blessings for the birth of virtuous children.
884. Om Sathya vrathaya Namaha
whose vow is Veracity.
885. Om Sathyaya Namaha
who is the Truth, the Real,
Source: http://www.saileelas.org/books/sahasra.htm
who is Srikanta.
872. Om Srikaraya Namaha
who confers Wealth and Fortune.
873. Om Srimathe Namaha
who has the goddess of wealth at his beck and call.
874. Om Srestaya Namaha
who is excellent and worthy of high regard.
875. Om Sreyovidhayakaya Namaha
who confers blessings.
876. Om Sruthismrithisirorathna vibhusitha-padhambhujaya
Namaha
at whose feet even the scriptures have to bow (i.e. who is
the divine source of scripture) .
877. Om Sreyan svadharma ithyukthva svasvadharmaniyojakaya
Namaha
who saying that it is safer for each person to remain in his own
Dharma (be it, Hinduism, Vaishnavaitism, Saivism or Islam or
Christianity) made his devotees to stick to their own faith.
878. Om Sakarama sa siyaya Namaha
who was under the same Guru with Saint Sakharam.
879. Om Sakalasrayakamadhuhe Namaha
who showers blessings on (householders, students etc.)
people of all stages of life (asramas).
880. Om Sagunanirguna brahmane Namaha
who is God with form and God without form.
881. Om Sajjanamanasa vyoma raja-manasudhakaraya
who is like the Moon, shedding joy in the hearts of the good.
882. Om Sathkarmanirathaya Namaha
who is ever interested in and doing good deeds.
883. Om Sathsanthana varapradhaya Namaha
who gives blessings for the birth of virtuous children.
884. Om Sathya vrathaya Namaha
whose vow is Veracity.
885. Om Sathyaya Namaha
who is the Truth, the Real,
Source: http://www.saileelas.org/books/sahasra.htm
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
856. Om Sivadhaya Namaha
who granted boons and blessings.
857. Om Sivarupaya Namaha
who assumed the form of Siva (or whose appearance was
auspicious and propitious).
858. Om Sivasakthiyuthaya Namaha
who combined in himself Siva and Sakti i.e. male and female
principles divine (known also as Purusha and Prakriti).
859. Om Siriyanusuthodvaham yathoktham paripurayathe Namaha
who fulfilled his promise to G.G. Shiriyan, within the stipulated
time and got his daughter married (to the boy whose father had
many years back agreed to his wedding that girl and who tried
to wriggle out of the agreement).
860. Om Sithosnasukhadhukkhesu samaya Namaha
who maintained his equanimity amidst cold and heat joy
and sorrow.
861. Om Sithalavak sudhaya Namaha
whose words were sweet like nectar,
862. Om Sirdi nyastha gurordhehaya Namaha
whose guru (of a former birth) had left his body in a tomb
at Shirdi, (under the Neem tree).
863. Om Sirdithyaktha kalebharaya Namaha
who gave up his body (which is interred) at Shirdi, in the
Samadhi Mandir.
864. Om Suklambaradharaya Namaha
who wore white robes (mostly, and not ochre robes)
865. Om Suddha sathvagunasthithaya Namaha
who was (always) in Pure Satva guna (i.e. balance or harmony).
866. Om Suddhajnana svarupaya Namaha
whose nature was Pure Consciousness.
867. Om Subha asubha vivarjithaya Namaha
who was beyond good and evil.
868. Om Subhramargena thadvisno: paramarh padharh nnrun
nethere Namaha
who guided people by the pure, white Path (Subra Margha)
on to God's Supreme abode.
869. Om Selugurukule vasine Namaha
who underwent his novitiate with his Guru at Selu.
870. Om Sesasayine Namaha
Who is Sesha Sayee (i.e. God recumbent or immanent in
Humanity represented by the thousand head snake).
Source: http://www.saileelas.org/books/sahasra.htm
who granted boons and blessings.
857. Om Sivarupaya Namaha
who assumed the form of Siva (or whose appearance was
auspicious and propitious).
858. Om Sivasakthiyuthaya Namaha
who combined in himself Siva and Sakti i.e. male and female
principles divine (known also as Purusha and Prakriti).
859. Om Siriyanusuthodvaham yathoktham paripurayathe Namaha
who fulfilled his promise to G.G. Shiriyan, within the stipulated
time and got his daughter married (to the boy whose father had
many years back agreed to his wedding that girl and who tried
to wriggle out of the agreement).
860. Om Sithosnasukhadhukkhesu samaya Namaha
who maintained his equanimity amidst cold and heat joy
and sorrow.
861. Om Sithalavak sudhaya Namaha
whose words were sweet like nectar,
862. Om Sirdi nyastha gurordhehaya Namaha
whose guru (of a former birth) had left his body in a tomb
at Shirdi, (under the Neem tree).
863. Om Sirdithyaktha kalebharaya Namaha
who gave up his body (which is interred) at Shirdi, in the
Samadhi Mandir.
864. Om Suklambaradharaya Namaha
who wore white robes (mostly, and not ochre robes)
865. Om Suddha sathvagunasthithaya Namaha
who was (always) in Pure Satva guna (i.e. balance or harmony).
866. Om Suddhajnana svarupaya Namaha
whose nature was Pure Consciousness.
867. Om Subha asubha vivarjithaya Namaha
who was beyond good and evil.
868. Om Subhramargena thadvisno: paramarh padharh nnrun
nethere Namaha
who guided people by the pure, white Path (Subra Margha)
on to God's Supreme abode.
869. Om Selugurukule vasine Namaha
who underwent his novitiate with his Guru at Selu.
870. Om Sesasayine Namaha
Who is Sesha Sayee (i.e. God recumbent or immanent in
Humanity represented by the thousand head snake).
Source: http://www.saileelas.org/books/sahasra.htm
Tuesday, September 05, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
841. Om Vaikuntapriyakarmakruthe Namaha
who carried out the will of God by his acts.
842. Om Vaihayasagathaye Namaha
who could travel through the sky (i.e., without conveyance).
843. Om Vyamoha prasamouisadhaya Namaha
who is the remedy for curing Vyamoha (love of worldy objects.)
844. Om Sathrucchedhaika manthraya Namaha
whose name is a mantra that can overcome enemies.
845. Om Saranagatha vathsalaya Namaha
who is kind to the devotees seeking refuge with him
846. Om Saranagatha bhimajisvandhabhekadhi rakshakaya
Namaha
who protected (a) Bhimaji (that had consumption), (b) the
mad dog, (c) the blind man and (d) the frog that sought
refuge with him.
847. Om Sarirastha asarirasthaya Namaha
who though in the flesh, was not in the flesh really (being
the spirit).
848. Om Sariraneka sambhruthaya Namaha
who utilised many bodies (as houses for his soul to tenant
at each birth and even in any one birth).
849. Om Sasvathparartha sarvehaya Namaha
all those acts were ever for service of others.
850. Om Sarira karmakevalaya Namaha
whose acts were done with the body alone, while in his
heart he was desireless, unexcited and unaffected.
851. Om Sasvatha dharmagopthre Namaha
who maintained and supported the Eternal principles of
Righteousness (Dharma).
852. Om Santhi dhanthi vibhusithaya Namaha
whose mind and external organs were alike under his control.
853. Om Sirasthambhitha gangambhase Namaha
who (by will power) made the water (a potful) poured over his
head remain on the head without falling off.
854. Om Santhakaraya Namaha
who was of tranquil mien.
855. Om Sistadharmamanuprapya moulana padha sevithaya
Namaha
who played the role of a disciple and served at the feet of a
Mowlana.
Source: http://www.saileelas.org/books/sahasra.htm
who carried out the will of God by his acts.
842. Om Vaihayasagathaye Namaha
who could travel through the sky (i.e., without conveyance).
843. Om Vyamoha prasamouisadhaya Namaha
who is the remedy for curing Vyamoha (love of worldy objects.)
844. Om Sathrucchedhaika manthraya Namaha
whose name is a mantra that can overcome enemies.
845. Om Saranagatha vathsalaya Namaha
who is kind to the devotees seeking refuge with him
846. Om Saranagatha bhimajisvandhabhekadhi rakshakaya
Namaha
who protected (a) Bhimaji (that had consumption), (b) the
mad dog, (c) the blind man and (d) the frog that sought
refuge with him.
847. Om Sarirastha asarirasthaya Namaha
who though in the flesh, was not in the flesh really (being
the spirit).
848. Om Sariraneka sambhruthaya Namaha
who utilised many bodies (as houses for his soul to tenant
at each birth and even in any one birth).
849. Om Sasvathparartha sarvehaya Namaha
all those acts were ever for service of others.
850. Om Sarira karmakevalaya Namaha
whose acts were done with the body alone, while in his
heart he was desireless, unexcited and unaffected.
851. Om Sasvatha dharmagopthre Namaha
who maintained and supported the Eternal principles of
Righteousness (Dharma).
852. Om Santhi dhanthi vibhusithaya Namaha
whose mind and external organs were alike under his control.
853. Om Sirasthambhitha gangambhase Namaha
who (by will power) made the water (a potful) poured over his
head remain on the head without falling off.
854. Om Santhakaraya Namaha
who was of tranquil mien.
855. Om Sistadharmamanuprapya moulana padha sevithaya
Namaha
who played the role of a disciple and served at the feet of a
Mowlana.
Source: http://www.saileelas.org/books/sahasra.htm
Friday, September 01, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
826. Om Vandhyadhoda vimukthyartham thadhvasthre
narikeladhaya Namaha
who gave barren women issue by dropping a coconut
into their upper cloth.
827. Om Vasudhevaika santhustaye Namaha
whose sole joy was in God (Vausdeva).
828. Om Vadhadhvesa madhapriyaya Namaha
who disliked controversy, hate and pride.
829. Om Vidhya vinaya sampannaya Namaha
whose vast knowledge was accompanied by humility.
830. Om Vidheyathmane Namaha
who was self controlled.
831. Om Viryavathe Namaha
who was bold.
832. Om Viviktha dhesasevine Namaha
who resorted to lonely places (especially in the beginning
of his career).
833. Om Visvabhavana bhavithaya Namaha
who was endowed with the faculty of identifying himself
with all.
834. Om Visvamangala mangalyaya Namaha
who is the auspicious essence of all auspicious things
(i.e. that which makes them auspicious).
835. Om Visayath samhruthendhriyaya Namaha
whose senses were retracted (or withdrawn) from sense
objects.
836. Om Vitharaga bhayakrodhaya Namaha
who had no desires (or longings), fears nor anger.
837. Om Vrudhdhandhekshana sampradhaya Namaha
who gave sight to a blind old man.
838. Om Vedhanthambhuja suryaya Namaha
who like a sun (in the hearts of devotees) made Vedantha,
Divine wisdom blossoms (in them).
839. Om Vedhisthagni vivardhanaya Namaha
who kept up his fire in the Vedi (the Dhuni in his Masjid).
840. Om Vairagya purnacharithraya Namaha
whose life was full of detachment (Vairagya).
Source: http://www.saileelas.org/books/sahasra.htm
narikeladhaya Namaha
who gave barren women issue by dropping a coconut
into their upper cloth.
827. Om Vasudhevaika santhustaye Namaha
whose sole joy was in God (Vausdeva).
828. Om Vadhadhvesa madhapriyaya Namaha
who disliked controversy, hate and pride.
829. Om Vidhya vinaya sampannaya Namaha
whose vast knowledge was accompanied by humility.
830. Om Vidheyathmane Namaha
who was self controlled.
831. Om Viryavathe Namaha
who was bold.
832. Om Viviktha dhesasevine Namaha
who resorted to lonely places (especially in the beginning
of his career).
833. Om Visvabhavana bhavithaya Namaha
who was endowed with the faculty of identifying himself
with all.
834. Om Visvamangala mangalyaya Namaha
who is the auspicious essence of all auspicious things
(i.e. that which makes them auspicious).
835. Om Visayath samhruthendhriyaya Namaha
whose senses were retracted (or withdrawn) from sense
objects.
836. Om Vitharaga bhayakrodhaya Namaha
who had no desires (or longings), fears nor anger.
837. Om Vrudhdhandhekshana sampradhaya Namaha
who gave sight to a blind old man.
838. Om Vedhanthambhuja suryaya Namaha
who like a sun (in the hearts of devotees) made Vedantha,
Divine wisdom blossoms (in them).
839. Om Vedhisthagni vivardhanaya Namaha
who kept up his fire in the Vedi (the Dhuni in his Masjid).
840. Om Vairagya purnacharithraya Namaha
whose life was full of detachment (Vairagya).
Source: http://www.saileelas.org/books/sahasra.htm
Thursday, August 31, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
811. Om Laghunidhraya Namaha
who slept little.
812. Om Labdhasvagramani sthuthaya Namaha
who was praised by (Chandbai) Patel who got back
his lost horse (with the help of Baba).
813. Om Lagudodhdhrutha rohilla sthaihbanath dharpa-
nasakaya Namaha
who humbled the pride of the Rohilla who had heaved
his stick aloft (to fell down and kill Baba) by paralysing
him with a touch and a glance (in consequence of which
the Rohilla collapsed and fell).
814. Om Lalithadhbhutha charithraya Namaha
whose life record is charming and wonderful.
815. Om Lakshminarayanaya Namaha
who is Lakshmi Narayana.
816. Om Lilamanusa dhehasthaya Namaha
who sported in human form.
817. Om Lilaamanusa karmakruthe Namaha
who playfully worked superhuman wonders.
818. OM Lelesasthri sruthi prithya masudhi vedhago-
sanaya
who, pleased with Lele Sastri's recital of Vedas and
Upanishads made his masjid resound with the Vedas.
819. Om Lokabhiramaya Namaha
who attracted a world of people.
820. Om Lokesaya Namaha
The Lord of the World (i.e. God).
821. Om lolupathvavivarjithaya Namaha
who had no hankerings.
822. Om Lokesu vihatham schapi sacchidhanandha
samsthithaya Namaha
who amidst all his sport in the world retained undistributed
his realisation of Sat Chit Ananda.
823. Om Lonivarnyam ganudhasam mahaapayadh
vimochakaya Namaha
who rescued Das Ganu at Loni Varni from great peril
(of death at the hands of Kana Bhil).
824. Om Vasthravadh vapurvikshya- Sweccha thyakthaka-
lebharaya Namaha
who viewed his body as nothing but a garment and shook
it off from him at will.
825. Om Vasthravath dhehamuthsrujya punardheham
pravistavathe Namaha
who renouncing the body as but a garment, reentered it.
Source: http://www.saileelas.org/books/sahasra.htm
who slept little.
812. Om Labdhasvagramani sthuthaya Namaha
who was praised by (Chandbai) Patel who got back
his lost horse (with the help of Baba).
813. Om Lagudodhdhrutha rohilla sthaihbanath dharpa-
nasakaya Namaha
who humbled the pride of the Rohilla who had heaved
his stick aloft (to fell down and kill Baba) by paralysing
him with a touch and a glance (in consequence of which
the Rohilla collapsed and fell).
814. Om Lalithadhbhutha charithraya Namaha
whose life record is charming and wonderful.
815. Om Lakshminarayanaya Namaha
who is Lakshmi Narayana.
816. Om Lilamanusa dhehasthaya Namaha
who sported in human form.
817. Om Lilaamanusa karmakruthe Namaha
who playfully worked superhuman wonders.
818. OM Lelesasthri sruthi prithya masudhi vedhago-
sanaya
who, pleased with Lele Sastri's recital of Vedas and
Upanishads made his masjid resound with the Vedas.
819. Om Lokabhiramaya Namaha
who attracted a world of people.
820. Om Lokesaya Namaha
The Lord of the World (i.e. God).
821. Om lolupathvavivarjithaya Namaha
who had no hankerings.
822. Om Lokesu vihatham schapi sacchidhanandha
samsthithaya Namaha
who amidst all his sport in the world retained undistributed
his realisation of Sat Chit Ananda.
823. Om Lonivarnyam ganudhasam mahaapayadh
vimochakaya Namaha
who rescued Das Ganu at Loni Varni from great peril
(of death at the hands of Kana Bhil).
824. Om Vasthravadh vapurvikshya- Sweccha thyakthaka-
lebharaya Namaha
who viewed his body as nothing but a garment and shook
it off from him at will.
825. Om Vasthravath dhehamuthsrujya punardheham
pravistavathe Namaha
who renouncing the body as but a garment, reentered it.
Source: http://www.saileelas.org/books/sahasra.htm
Wednesday, August 30, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
796. Om Ramadhuthamayaya Namaha
who had identified himself with Hanuman.
797. Om Ramamanthropadhesakaya Namaha
who taught (some devotees) the Rama Mantra.
798. Om Ramamurthyadhisamkarthre Namaha
who have primal bliss in the form of Rama (or who gave
blessings to Rama Murti, of Srirangam, Rama Moorti,
of Nellore and other devotees).
799. Om Rasane kulavardhanaya Namaha
who gave progeny to S.B. Rasane and developed it.
800. Om Rudhrathulya prakopaya Namaha
whose anger was as fiery as Rudra's.
801. Om Rudrakopa dhamakshamaya Namaha
who could quell anger as fiery as Rudra's.
802. Om Rudra visnukruthabhedhaya Namaha
who treats Vishnu and Siva as one and the same God.
803. Om Rupini rupya mohajithe Namaha
who is above the attraction of wealth and women.
804. Om Ruperupe chidhathmanam pasyadhvam ithi
bhodhakaya Namaha
who taught his devotees to see in each body (human
and animal) God i.e., Chaitnya (immanent therein).
805. Om Rupadhrupantharam yatho amrutha ithyabhaya-
pradhaya Namaha
who emboldens people by showing them that death is a
mere change or transfer (of the tenanting soul) from one
form to another form.
806. Om Rege sisosthathaandhasya satham gathi
vidhayakaya Namaha
who gave sadgati (salvation) to Mr.Rege's baby and to
a blind man.
807. Om Roga dharidhrya dhuhkhadm bhasma dhanena
varayathe Namaha
who overcame Disease, Poverty, and Suffering by the
Udhi sacred ashes that he gave.
808. Om Rodhanadh dhravachiththaya Namaha
whose tender heart melted at the sight of tears.
809. Om Romaharsadhavak kruthaye Namaha
whose words and deeds were so gladdening as to
produce horripilation in others.
810. Om Laghvasine Namaha
who ate little.
Source: http://www.saileelas.org/books/sahasra.htm
who had identified himself with Hanuman.
797. Om Ramamanthropadhesakaya Namaha
who taught (some devotees) the Rama Mantra.
798. Om Ramamurthyadhisamkarthre Namaha
who have primal bliss in the form of Rama (or who gave
blessings to Rama Murti, of Srirangam, Rama Moorti,
of Nellore and other devotees).
799. Om Rasane kulavardhanaya Namaha
who gave progeny to S.B. Rasane and developed it.
800. Om Rudhrathulya prakopaya Namaha
whose anger was as fiery as Rudra's.
801. Om Rudrakopa dhamakshamaya Namaha
who could quell anger as fiery as Rudra's.
802. Om Rudra visnukruthabhedhaya Namaha
who treats Vishnu and Siva as one and the same God.
803. Om Rupini rupya mohajithe Namaha
who is above the attraction of wealth and women.
804. Om Ruperupe chidhathmanam pasyadhvam ithi
bhodhakaya Namaha
who taught his devotees to see in each body (human
and animal) God i.e., Chaitnya (immanent therein).
805. Om Rupadhrupantharam yatho amrutha ithyabhaya-
pradhaya Namaha
who emboldens people by showing them that death is a
mere change or transfer (of the tenanting soul) from one
form to another form.
806. Om Rege sisosthathaandhasya satham gathi
vidhayakaya Namaha
who gave sadgati (salvation) to Mr.Rege's baby and to
a blind man.
807. Om Roga dharidhrya dhuhkhadm bhasma dhanena
varayathe Namaha
who overcame Disease, Poverty, and Suffering by the
Udhi sacred ashes that he gave.
808. Om Rodhanadh dhravachiththaya Namaha
whose tender heart melted at the sight of tears.
809. Om Romaharsadhavak kruthaye Namaha
whose words and deeds were so gladdening as to
produce horripilation in others.
810. Om Laghvasine Namaha
who ate little.
Source: http://www.saileelas.org/books/sahasra.htm
Satsang Thought for the day
If you look at what you do not have in life,
you don't have anything,
If you look at what you have in life,
you have everything
you don't have anything,
If you look at what you have in life,
you have everything
Monday, August 28, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
781. Om Yogakshema vahaya Namaha
who undertook and bore the burdens of his steadfast
devotees (to acquire what was wanted and to guard
their possessions etc).
782. Rathastha rajathasveshu hruthesvamlana manasaya
Namaha
who was not in the least put out or afflicted when the silver
horse images were stolen from the palanquin brought and
kept for him.
783. Om Rasaya Namaha
who is the Essence of Bliss (Rasa).
784. Om Rasasarajnaya Namaha
who knew the essence of Bliss.
785. Om Rasana rasajithe Namaha
who conquered his palate.
786 Om Rasopyasya pararh dhrustva nivarthitha mahayasase
Namaha
whose great glory was in the fact that by reason of his
supreme realization, hankrings or desires (=Rasa) left him.
787. Om Rakshanathposhanath sarva pithrumathru-
guruprabhave Namaha
who was the father, mother, guru, and lord of all, by reason
of his feeding and protecting them.
788. Om Ragadhvesa viyukthathmane Namaha
whose soul was wholly free from attachment and aversion.
789. Om Rakachandra samananaya Namaha
who had a face like the Autumnal moon.
790. Om Rajivalochanaya Namaha
who was lotus eyed.
791. Om Rajabhi: chabhivandhithaya Namaha
who was worshipped even by princes and kings.
792. Om Ramabhakthi prapurnaya Namaha
who had full faith in and devotion to Rama.
793. Om Ramarupa pradharsakaya Namaha
who revealed in his own body the form of Rama (to the
S. African Doctor and to the mendicant Adilaxmi of Madras).
794. Om Ramasarupya labhdhaya Namaha
who had attained same form or nature as Rama (Saroopya).
795. Om Ramasayithi visruthaya Namaha
who is well known as Rama Sai or Sai Rama.
Source: http://www.saileelas.org/books/sahasra.htm
who undertook and bore the burdens of his steadfast
devotees (to acquire what was wanted and to guard
their possessions etc).
782. Rathastha rajathasveshu hruthesvamlana manasaya
Namaha
who was not in the least put out or afflicted when the silver
horse images were stolen from the palanquin brought and
kept for him.
783. Om Rasaya Namaha
who is the Essence of Bliss (Rasa).
784. Om Rasasarajnaya Namaha
who knew the essence of Bliss.
785. Om Rasana rasajithe Namaha
who conquered his palate.
786 Om Rasopyasya pararh dhrustva nivarthitha mahayasase
Namaha
whose great glory was in the fact that by reason of his
supreme realization, hankrings or desires (=Rasa) left him.
787. Om Rakshanathposhanath sarva pithrumathru-
guruprabhave Namaha
who was the father, mother, guru, and lord of all, by reason
of his feeding and protecting them.
788. Om Ragadhvesa viyukthathmane Namaha
whose soul was wholly free from attachment and aversion.
789. Om Rakachandra samananaya Namaha
who had a face like the Autumnal moon.
790. Om Rajivalochanaya Namaha
who was lotus eyed.
791. Om Rajabhi: chabhivandhithaya Namaha
who was worshipped even by princes and kings.
792. Om Ramabhakthi prapurnaya Namaha
who had full faith in and devotion to Rama.
793. Om Ramarupa pradharsakaya Namaha
who revealed in his own body the form of Rama (to the
S. African Doctor and to the mendicant Adilaxmi of Madras).
794. Om Ramasarupya labhdhaya Namaha
who had attained same form or nature as Rama (Saroopya).
795. Om Ramasayithi visruthaya Namaha
who is well known as Rama Sai or Sai Rama.
Source: http://www.saileelas.org/books/sahasra.htm
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
766. Om Yathestadhana dharmakruthe Namaha
who gave abundant gifts.
767. Om Yanthrarudamjagathsarvaih mayaya bramayathprabhave
Namaha
who is the Lord by whose Mayavic power, the entire universe is
kept rolling like clay on the potter's wheel.
768. Om Yamakirikara santhrastha samanthasya sahayakruthe
Namaha
who helped R. R.Samant when threatened by the messengers
of (Yama) Death.
769. Om Yamadhuthapariklista purandhareasurakshakaya Namaha
who protected the life of R. B. Purandhare when it was assailed by
Death's myrmidons.
770. Om Yamabhithi vinasine Namaha
who dispelled the fear of Death.
771. Om YavanaJaya bhusanaya Namaha
who was an ornament of the (Shirdi) Masjid.
772. Om Yasasapi maharajaya Namaha
who was a Maharaj, even by the extent of his fame and glory.
773. Om Yasahpuritha bharathaya Namaha
whose fame has spread over the whole of India.
774. Om Yaksharakshah pisachanam sannidhyadheva nasakaya
Namaha
who exorcised Yakshas, Rakshas as, and devils by his very
presence (without the use of incantations etc).
775. Om Yuktha bhojana nidhraya Namaha
who had regulated his meal and sleep.
776. Om Yughanthara charithravidhe Namaha
who knows the events of past Yugas.
777. Om Yogasakthi jithasvapnaya Namaha
who had conquered sleep by his Yogic Power.
778. Om Yogamaya samavruthaya Namaha
who was enveloped (and hidden) by his Yoga Maya i.e.,
the delusive power of Maya.
779. Om Yogavikshanasamdaththa paramanandha murthimathe
Namaha
who by his Yogic glance filled the person (who received the
glance) with Parama Ananda.
780. Om Yogi hrudh dhyanagamyaya Namaha
who is reached by Yogis in their heart by Meditation (Samadhi)
Source: http://www.saileelas.org/books/sahasra.htm
who gave abundant gifts.
767. Om Yanthrarudamjagathsarvaih mayaya bramayathprabhave
Namaha
who is the Lord by whose Mayavic power, the entire universe is
kept rolling like clay on the potter's wheel.
768. Om Yamakirikara santhrastha samanthasya sahayakruthe
Namaha
who helped R. R.Samant when threatened by the messengers
of (Yama) Death.
769. Om Yamadhuthapariklista purandhareasurakshakaya Namaha
who protected the life of R. B. Purandhare when it was assailed by
Death's myrmidons.
770. Om Yamabhithi vinasine Namaha
who dispelled the fear of Death.
771. Om YavanaJaya bhusanaya Namaha
who was an ornament of the (Shirdi) Masjid.
772. Om Yasasapi maharajaya Namaha
who was a Maharaj, even by the extent of his fame and glory.
773. Om Yasahpuritha bharathaya Namaha
whose fame has spread over the whole of India.
774. Om Yaksharakshah pisachanam sannidhyadheva nasakaya
Namaha
who exorcised Yakshas, Rakshas as, and devils by his very
presence (without the use of incantations etc).
775. Om Yuktha bhojana nidhraya Namaha
who had regulated his meal and sleep.
776. Om Yughanthara charithravidhe Namaha
who knows the events of past Yugas.
777. Om Yogasakthi jithasvapnaya Namaha
who had conquered sleep by his Yogic Power.
778. Om Yogamaya samavruthaya Namaha
who was enveloped (and hidden) by his Yoga Maya i.e.,
the delusive power of Maya.
779. Om Yogavikshanasamdaththa paramanandha murthimathe
Namaha
who by his Yogic glance filled the person (who received the
glance) with Parama Ananda.
780. Om Yogi hrudh dhyanagamyaya Namaha
who is reached by Yogis in their heart by Meditation (Samadhi)
Source: http://www.saileelas.org/books/sahasra.htm
Friday, August 25, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
751. Om Mrudhalaya nivasine Namaha
who lived in a mud building.
752. Om Mruthyubhithi vyapohakaya Namaha
who extricated people when death was imminent.
753. Om Megasyamaya-pujartham sivalingaih upaharathe
Namaha
who gave a stone image (Linga) of Siva to his poojari Megha
Shyama for worshipping.
754. Om Moha kalila thirnaya Namaha
who transcended the darkness of delusions.
755. Om Moha samsaya nasakaya Namaha
who eradicated doubts and delusions.
756. Om Mohini raja pujayam kulkarnyappa niyojakaya
Namaha
who directed Appakulkarni to worship Siva (Mohi Raja)
[at Nivas before attending the Deputy Collector's Office
to answer charges against him].
757. Om Mokshamargasahayaya Namaha
who helped people in their spiritual Path (the Path
of Salvation).
758. Om Mouna vyakyaprabhodhakaya Namaha
who enlightened the hearts of his devotees by his
eloquent silence
(i.e., mere presence radiate thought, without any
words, gesture etc
759. Om Yajnadhanathapo nistaya Namaha
who was ever steady in his sacrifices, alms-giving
and austerities.
760. Om Yajnasistanna bhojanaya Namaha
who ate the remnants of the food that had be offered
as sacrifice (to the fire).
761. Om Yathendhriya manobhuddhaye Namaha
whose senses, mind and intellect were firm restrained.
762. Om Yathidharma supalakaya Namaha
who observed very well his duties and observane as a
Yati i.e., a hermit.
763. Om Yatho vacho nivarthanthe thadhanandha
sunistithaya Namaha
who was steady in his Bliss Supreme which was not
to be reached and could not be expressed by words
(i.e., Language).
764. Om Yatnathisayasevaptha gurupurna-krupabalaya
Namaha
whose strength was in the full Mercy (or Poorna Kripaj)
of his guru, obtained by remarkable service.
765. Om Yathecchasukshma sancharine Namaha
who travelled, at will, in his unseensubtle form or body
wherever he liked.
Source: http://www.saileelas.org/books/sahasra.htm
who lived in a mud building.
752. Om Mruthyubhithi vyapohakaya Namaha
who extricated people when death was imminent.
753. Om Megasyamaya-pujartham sivalingaih upaharathe
Namaha
who gave a stone image (Linga) of Siva to his poojari Megha
Shyama for worshipping.
754. Om Moha kalila thirnaya Namaha
who transcended the darkness of delusions.
755. Om Moha samsaya nasakaya Namaha
who eradicated doubts and delusions.
756. Om Mohini raja pujayam kulkarnyappa niyojakaya
Namaha
who directed Appakulkarni to worship Siva (Mohi Raja)
[at Nivas before attending the Deputy Collector's Office
to answer charges against him].
757. Om Mokshamargasahayaya Namaha
who helped people in their spiritual Path (the Path
of Salvation).
758. Om Mouna vyakyaprabhodhakaya Namaha
who enlightened the hearts of his devotees by his
eloquent silence
(i.e., mere presence radiate thought, without any
words, gesture etc
759. Om Yajnadhanathapo nistaya Namaha
who was ever steady in his sacrifices, alms-giving
and austerities.
760. Om Yajnasistanna bhojanaya Namaha
who ate the remnants of the food that had be offered
as sacrifice (to the fire).
761. Om Yathendhriya manobhuddhaye Namaha
whose senses, mind and intellect were firm restrained.
762. Om Yathidharma supalakaya Namaha
who observed very well his duties and observane as a
Yati i.e., a hermit.
763. Om Yatho vacho nivarthanthe thadhanandha
sunistithaya Namaha
who was steady in his Bliss Supreme which was not
to be reached and could not be expressed by words
(i.e., Language).
764. Om Yatnathisayasevaptha gurupurna-krupabalaya
Namaha
whose strength was in the full Mercy (or Poorna Kripaj)
of his guru, obtained by remarkable service.
765. Om Yathecchasukshma sancharine Namaha
who travelled, at will, in his unseensubtle form or body
wherever he liked.
Source: http://www.saileelas.org/books/sahasra.htm
Wednesday, August 23, 2006
Satsang Thought for the day
There once was a happy monkey wandering the jungle, eating
delicious fruit when hungry, and resting when tired. One day
he came upon a house, where he saw a bowl of the most
beautiful apples. He took one in each hand and ran back into
the forest.He sniffed the apples and smelled nothing. He tried
to eat them, but hurt his teeth. They were made of wood, but
they were beautiful, and when the other monkeys saw them,
he held onto them even tighter.He admired his new possessions
proudly as he wandered the jungle. They glistened red in the
sun, and seemed perfect to him. He became so attached to
them, that he didn't even notice his hunger at first.
A fruit tree reminded him, but he felt the apples in his hands.
He couldn't bear to set them down to reach for the fruit. In fact,
he couldn't relax, either, if he was to defend his apples. A proud,
but less happy monkey continued to walk along the forest trails.
The apples became heavier, and the poor little monkey thought
about leaving them behind. He was tired, hungry, and he couldn't
climb trees or collect fruit with his hands full. What if he just let
go? Letting go of such valuable things seemed crazy, but what
else could he do? He was so tired. Seeing the next fruit tree,
and smelling it's fruit was enough. He dropped the wooden apples
and reached up for his meal. He was happy again.
Letting Go Of Wooden Apples
Like that little monkey, we sometimes carry things that seem too
valuable to let go. A man carries an image of himself as "productive"
- carries it like a shiny wooden apple. But in reality, his busyness
leaves him tired, and hungry for a better life. Still, letting go seems
crazy. Even his worries are sacred apples - they prove he's "doing
everything he can." He holds onto them compulsively. This is a hard
thing to see. We identify so strongly with our things ,even feeling pain
when our cars are dented. How much more powerfully do we identify
with our beliefs and self-ideas? Yet they don't always feed our souls,
do they? And we become tired of defending them.How else could the
story end? The monkey might be found dead of hunger, under a
beautiful tree, with fruit within reach, but still grasping his wooden
apples. I chose to end it with him letting go, because only with open
hands can we receive.
delicious fruit when hungry, and resting when tired. One day
he came upon a house, where he saw a bowl of the most
beautiful apples. He took one in each hand and ran back into
the forest.He sniffed the apples and smelled nothing. He tried
to eat them, but hurt his teeth. They were made of wood, but
they were beautiful, and when the other monkeys saw them,
he held onto them even tighter.He admired his new possessions
proudly as he wandered the jungle. They glistened red in the
sun, and seemed perfect to him. He became so attached to
them, that he didn't even notice his hunger at first.
A fruit tree reminded him, but he felt the apples in his hands.
He couldn't bear to set them down to reach for the fruit. In fact,
he couldn't relax, either, if he was to defend his apples. A proud,
but less happy monkey continued to walk along the forest trails.
The apples became heavier, and the poor little monkey thought
about leaving them behind. He was tired, hungry, and he couldn't
climb trees or collect fruit with his hands full. What if he just let
go? Letting go of such valuable things seemed crazy, but what
else could he do? He was so tired. Seeing the next fruit tree,
and smelling it's fruit was enough. He dropped the wooden apples
and reached up for his meal. He was happy again.
Letting Go Of Wooden Apples
Like that little monkey, we sometimes carry things that seem too
valuable to let go. A man carries an image of himself as "productive"
- carries it like a shiny wooden apple. But in reality, his busyness
leaves him tired, and hungry for a better life. Still, letting go seems
crazy. Even his worries are sacred apples - they prove he's "doing
everything he can." He holds onto them compulsively. This is a hard
thing to see. We identify so strongly with our things ,even feeling pain
when our cars are dented. How much more powerfully do we identify
with our beliefs and self-ideas? Yet they don't always feed our souls,
do they? And we become tired of defending them.How else could the
story end? The monkey might be found dead of hunger, under a
beautiful tree, with fruit within reach, but still grasping his wooden
apples. I chose to end it with him letting go, because only with open
hands can we receive.
Sri Sai Amrit Vani
Sri Sai Amrit Vani
17th Aug 2006
Jai Sai Ram
Leelas of Baba at Chandigarh were more
or less the same. There are two photos on the wall in
the room where the mandir is. From both the photos,
Udi started oozing from Monday itself. Clear words
"OM" "RAM" and 'SHAM" were there with Udi. In the
mandir also "OM" "RAM" and 'SHAM" were there on the
photo from Monday itself. Lots of Udi also oozed from
the Statue. As it was not expected that Udi will start
oozing so early, no paper was placed below the Statue
and photo and Udi fell on the cloth and it became
difficult to collect the Udi on the night of Thursday.
I have taken the video clipping of it. As it is 3.5 MB
(57 sec.) file I am not attaching with the letter and
would rather send to the devotees, who desires to see
it. It was Independence Day in India on Tuesday the
15th August and Sri Krishna Janma Ashtmi on Wednesday
the 16th August. Krishna, another roop of Baba.
Following devotees, participated in
absencia in the recitation of Sri Sai Amrit Vani by
reciting Sri Sai Amrit Vani at their places. The list
is sorted as per their email ids. However Mrs. Gupta
prayed for all the devotees. We include only those
devotees in the list, who themselves recite or read
Sri Sai Amrit Vani at their places. The names of the
devotees "for prayer", are prayed for, but not
included in the list. Kindly mention clearly, against
each devotee's name that he/she will recite or read or
listen to Sri Sai Amrit Vani, or only for prayers,
Please also give the name of the place.
We could see the following Leelas this
Thursday the 17th Aug at Chandigarh.
1. Udi started appearing and oozing from the two
photos on the wall from Monday morning. Hindi words
'RAM' and 'SHAM' 'OM' and Trishool were formed with
Udi. Hindi words 'RAM' and 'SHAM' 'OM' were also
formed on the photo in the mandir and Udi started
oozing and falling from the Statue from Manday itself.
2. There was no honey from any photo or statue.
3. Lap of Mrs. Gupta was filled with Udi during the
prayers. Udi was there between the falls of the Sari.
4. As soon as the Bhog was offered and placed before
Baba, it was duly accepted by Baba. There was Kheer
and Kulchey - Matra in the Bhog. Soon piece of Kulcha
and Matra was there on the lips of Baba ( Statue as
well as the photo). Piece from the photo disappeared
after some time but on the statue, it remained for
quite some time.
5. Udi was found sprinkled in the closed bags of
Kulchey and on the top of bag one Kulcha was half.
6. Presence of Baba during the recitation of Sai Amrit
Vani was very strong.
Jai Sai Ram
Sri Sai Amrit Vani was started
exactly at 11 AM and finished by 12 Noon followed by
brief Meditation and the prayer, Prayan from Sai
Satcharitra.
Following listed devotees participated in
the recitation of Sri Sai Amrit Vani ( in absentia)
and have either recited or read or listened Sri Sai
Amrit Vani at their places. Other devotees were also
prayed for but their names have not been listed.
Next Sri Sai Amrit Vani on 24th August,
again will be held in Sidhartha Extension, New Delhi.
Devotees interested in attending it in person may
contact on phone nos. 26346942, 9810714688 or
9312494767 only after 11 AM (IST) on any day except
Thursdays but no calls on Thursdays PLEASE. They
should NOT bring any bhog with them and be in time.
Kids are also not allowed in the hall. No disturbance
is tolerated during the Sri Sai Amrit Vani .
We are planning to have Sri Sai Sandhya on
7th Oct, 2006 at Sidhartha Extension, New Delhi.
Sri Sai Amrit Vani is now available in Tamil
script also besides in Devnagri, English and Telgu, in
the file section of the yahoogroup. Links of Audio MP3
files are given in the link section of the home page
of ' mysaibaba20' yahoogroup. To go to home page of
yahoogroup key in or click
http://groups.yahoo.com/group/mysaibaba20 . Audio Mp3
file has also been made available in the publication
section of http://saimemorial.com , the site of Sai
Memorial Temple of Baba of Lodhi Road, New Delhi.
This activity of Sri Sai Amrit Vani will be
in addition to any other pooja or sewa or prayer that
you are doing.
Jai Sai Ram.
Ashok Gupta
mysaibaba20@yahoogroups.com
akg_vg@bol.net.in
veena_gupta_2000@yahoo.com
17th Aug 2006
Jai Sai Ram
Leelas of Baba at Chandigarh were more
or less the same. There are two photos on the wall in
the room where the mandir is. From both the photos,
Udi started oozing from Monday itself. Clear words
"OM" "RAM" and 'SHAM" were there with Udi. In the
mandir also "OM" "RAM" and 'SHAM" were there on the
photo from Monday itself. Lots of Udi also oozed from
the Statue. As it was not expected that Udi will start
oozing so early, no paper was placed below the Statue
and photo and Udi fell on the cloth and it became
difficult to collect the Udi on the night of Thursday.
I have taken the video clipping of it. As it is 3.5 MB
(57 sec.) file I am not attaching with the letter and
would rather send to the devotees, who desires to see
it. It was Independence Day in India on Tuesday the
15th August and Sri Krishna Janma Ashtmi on Wednesday
the 16th August. Krishna, another roop of Baba.
Following devotees, participated in
absencia in the recitation of Sri Sai Amrit Vani by
reciting Sri Sai Amrit Vani at their places. The list
is sorted as per their email ids. However Mrs. Gupta
prayed for all the devotees. We include only those
devotees in the list, who themselves recite or read
Sri Sai Amrit Vani at their places. The names of the
devotees "for prayer", are prayed for, but not
included in the list. Kindly mention clearly, against
each devotee's name that he/she will recite or read or
listen to Sri Sai Amrit Vani, or only for prayers,
Please also give the name of the place.
We could see the following Leelas this
Thursday the 17th Aug at Chandigarh.
1. Udi started appearing and oozing from the two
photos on the wall from Monday morning. Hindi words
'RAM' and 'SHAM' 'OM' and Trishool were formed with
Udi. Hindi words 'RAM' and 'SHAM' 'OM' were also
formed on the photo in the mandir and Udi started
oozing and falling from the Statue from Manday itself.
2. There was no honey from any photo or statue.
3. Lap of Mrs. Gupta was filled with Udi during the
prayers. Udi was there between the falls of the Sari.
4. As soon as the Bhog was offered and placed before
Baba, it was duly accepted by Baba. There was Kheer
and Kulchey - Matra in the Bhog. Soon piece of Kulcha
and Matra was there on the lips of Baba ( Statue as
well as the photo). Piece from the photo disappeared
after some time but on the statue, it remained for
quite some time.
5. Udi was found sprinkled in the closed bags of
Kulchey and on the top of bag one Kulcha was half.
6. Presence of Baba during the recitation of Sai Amrit
Vani was very strong.
Jai Sai Ram
Sri Sai Amrit Vani was started
exactly at 11 AM and finished by 12 Noon followed by
brief Meditation and the prayer, Prayan from Sai
Satcharitra.
Following listed devotees participated in
the recitation of Sri Sai Amrit Vani ( in absentia)
and have either recited or read or listened Sri Sai
Amrit Vani at their places. Other devotees were also
prayed for but their names have not been listed.
Next Sri Sai Amrit Vani on 24th August,
again will be held in Sidhartha Extension, New Delhi.
Devotees interested in attending it in person may
contact on phone nos. 26346942, 9810714688 or
9312494767 only after 11 AM (IST) on any day except
Thursdays but no calls on Thursdays PLEASE. They
should NOT bring any bhog with them and be in time.
Kids are also not allowed in the hall. No disturbance
is tolerated during the Sri Sai Amrit Vani .
We are planning to have Sri Sai Sandhya on
7th Oct, 2006 at Sidhartha Extension, New Delhi.
Sri Sai Amrit Vani is now available in Tamil
script also besides in Devnagri, English and Telgu, in
the file section of the yahoogroup. Links of Audio MP3
files are given in the link section of the home page
of ' mysaibaba20' yahoogroup. To go to home page of
yahoogroup key in or click
http://groups.yahoo.com/group/mysaibaba20 . Audio Mp3
file has also been made available in the publication
section of http://saimemorial.com , the site of Sai
Memorial Temple of Baba of Lodhi Road, New Delhi.
This activity of Sri Sai Amrit Vani will be
in addition to any other pooja or sewa or prayer that
you are doing.
Jai Sai Ram.
Ashok Gupta
mysaibaba20@yahoogroups.com
akg_vg@bol.net.in
veena_gupta_2000@yahoo.com
Tuesday, August 22, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
736. Om Margastha devasathkarah karyaithyanusasithre
Namaha
who ordered his devotees (N.G.Chandorkar etc.) to worship
the God's image in the way side temples (as usual).
737. Om Marigrastha bhuti thrathre namaha
who saved Sri Gopal Rao Buti when attacked by Cholera.
738. Om Marjalochchista bhojanaya Namaha
who (fearlessly) ate food (drank curds) tasted by a cat.
739. Om Mirikaram sarpagandath daivajnapthad vimochayathe
Namaha
who saved the Mamlatdar Merikar from a Ganda (i.e., a
conditionally ordered fate) of serpent's bite.
740. Om Mithavache Namaha
who spoke but little.
741. Om Mithabhuje Namaha
who ate but little.
742. Om Mithresthrau-sadhasamaya Namaha
who was always the same to friend and foe.
743. Om Minathayi prasuthyarthem presithaya ratham
dhadhathe Namaha
who sent a tonga to (Ramgir) the person who was carrying
udhi to be given to Minathai (daughter of N.G.Chandorkarr,
at Jamnere) to ease her parturition pains.
744. Om Muktha sanganahamvadhine Namaha
who was not egotistic and was free from all attachments.
745. Om Mukthasamsruthi bhandhanaya Namaha
who was free from the bondage of Samsara.
746. Om Muhurdhevavatharadhi namochcharana nirvruthaya
Namaha
who took a delight in uttering the names of God, his avatars etc.
747. Om Murthi pujanusasthre Namaha
who ordered the worship of forms (images, padukas, pictures,
coins and saints).
748. Om Murthimanapi amurthimathe Namaha
who though in the flesh was really formless (i.e., was Spirit).
749. Om Mulesasthrigurordholap maharajasya rupadhruthe
Namaha
who (suddenly) took on himself the form of Kaka Dholap
Maharaj, the Guru of Mule Sastri).
750. Om Mruthasunum samakrusya purvamathariyojayathe
Namaha
who drew the soul of a departed son and made it re-enter the
womb of its former mother (Mrs. Sapatnekar).
Source: http://www.saileelas.org/books/sahasra.htm
Namaha
who ordered his devotees (N.G.Chandorkar etc.) to worship
the God's image in the way side temples (as usual).
737. Om Marigrastha bhuti thrathre namaha
who saved Sri Gopal Rao Buti when attacked by Cholera.
738. Om Marjalochchista bhojanaya Namaha
who (fearlessly) ate food (drank curds) tasted by a cat.
739. Om Mirikaram sarpagandath daivajnapthad vimochayathe
Namaha
who saved the Mamlatdar Merikar from a Ganda (i.e., a
conditionally ordered fate) of serpent's bite.
740. Om Mithavache Namaha
who spoke but little.
741. Om Mithabhuje Namaha
who ate but little.
742. Om Mithresthrau-sadhasamaya Namaha
who was always the same to friend and foe.
743. Om Minathayi prasuthyarthem presithaya ratham
dhadhathe Namaha
who sent a tonga to (Ramgir) the person who was carrying
udhi to be given to Minathai (daughter of N.G.Chandorkarr,
at Jamnere) to ease her parturition pains.
744. Om Muktha sanganahamvadhine Namaha
who was not egotistic and was free from all attachments.
745. Om Mukthasamsruthi bhandhanaya Namaha
who was free from the bondage of Samsara.
746. Om Muhurdhevavatharadhi namochcharana nirvruthaya
Namaha
who took a delight in uttering the names of God, his avatars etc.
747. Om Murthi pujanusasthre Namaha
who ordered the worship of forms (images, padukas, pictures,
coins and saints).
748. Om Murthimanapi amurthimathe Namaha
who though in the flesh was really formless (i.e., was Spirit).
749. Om Mulesasthrigurordholap maharajasya rupadhruthe
Namaha
who (suddenly) took on himself the form of Kaka Dholap
Maharaj, the Guru of Mule Sastri).
750. Om Mruthasunum samakrusya purvamathariyojayathe
Namaha
who drew the soul of a departed son and made it re-enter the
womb of its former mother (Mrs. Sapatnekar).
Source: http://www.saileelas.org/books/sahasra.htm
Friday, August 18, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
721. Om Madhabhimana varjithay Namaha
who was free from Pride and self conceit.
722. Om Madhupanabhrusasakthim dhivya sakthya
vyapohakaya Namaha by whose divine power drunkenness
was cured.
723. Om Masudhyam thulasipujamagnihothram cha
sasakaya Namaha
who ordered the worship of Fire and the Tulasi in
his Masjid.
724. Om Mahavakya sudhamagnaya Namaha
who was immersed in the nectar of Mahavakyas
(e.g., Anal haq=Aham BrahmaAsmi, I am God).
725. Om Mahabhagavathaya Namaha
who was a great worhipper of God (Bhagavata).
726 Om Mahanubhava thejasvine Namaha
whose face shone with his extraordinary inner experiences.
727. Om Mahayogesvaraya Namaha
the Great Yogeswara (or Lord of Yoga).
728. Om Mahabhaya parithrathre Namaha
who saved (devotees) from the Great Fear (of Death
and Samsara).
729. Om Mahathmane Namaha
the great souled (Mahatma).
730. Om Mahabhalaya Namaha
who had great strength.
731. Om Madhavaraya dhespande sakyu: sahayyakruthe
Namaha
who helped his constant attendant and companion
(Shyama) Madhava Rao Deshpande.
732. Om Manapamanayosthulyaya Namaha
who maintained his equanimity whether honoured
or dishonoured.
733. Om Margabhandhave Namaha
who helped one while travelling.
734. Om Maruthaye Namaha
Who is Maruti, or God of Winds.
735 Om Mayamanusarupena gudaisvaryaparathparaya
Namaha
whose being the Supreme was concealed behind an
Unreal (mayavic) human form.
Source: http://www.saileelas.org/books/sahasra.htm
who was free from Pride and self conceit.
722. Om Madhupanabhrusasakthim dhivya sakthya
vyapohakaya Namaha by whose divine power drunkenness
was cured.
723. Om Masudhyam thulasipujamagnihothram cha
sasakaya Namaha
who ordered the worship of Fire and the Tulasi in
his Masjid.
724. Om Mahavakya sudhamagnaya Namaha
who was immersed in the nectar of Mahavakyas
(e.g., Anal haq=Aham BrahmaAsmi, I am God).
725. Om Mahabhagavathaya Namaha
who was a great worhipper of God (Bhagavata).
726 Om Mahanubhava thejasvine Namaha
whose face shone with his extraordinary inner experiences.
727. Om Mahayogesvaraya Namaha
the Great Yogeswara (or Lord of Yoga).
728. Om Mahabhaya parithrathre Namaha
who saved (devotees) from the Great Fear (of Death
and Samsara).
729. Om Mahathmane Namaha
the great souled (Mahatma).
730. Om Mahabhalaya Namaha
who had great strength.
731. Om Madhavaraya dhespande sakyu: sahayyakruthe
Namaha
who helped his constant attendant and companion
(Shyama) Madhava Rao Deshpande.
732. Om Manapamanayosthulyaya Namaha
who maintained his equanimity whether honoured
or dishonoured.
733. Om Margabhandhave Namaha
who helped one while travelling.
734. Om Maruthaye Namaha
Who is Maruti, or God of Winds.
735 Om Mayamanusarupena gudaisvaryaparathparaya
Namaha
whose being the Supreme was concealed behind an
Unreal (mayavic) human form.
Source: http://www.saileelas.org/books/sahasra.htm
Tuesday, August 15, 2006
Satsang Chapter 36 :Sri_Sai_Sat_Charitra_Concise(Version)
Om Shree Ganeshaya Namah
Om Sai Ram
Chapter 36:::
Gentlemen from Goa, Mrs. Aurangabadar.
Two gentlemen from Goa came to masjid. When Baba sought
dakshina from one person he refused the dakshina volunteered
by the other. Then he said that once he was very poor and prayed
to God that if he got a job he would give Him the salary of the first
month. He got a job for Rs. 15 and gradually it rose to Rs. 700.
But he forgot the vow and as per his karma he came to masjid and
the masjid mai asked for her money. Then he said another story
as if it was his own, "I was staying once in a mansion by the
seashore. The man in the house stole the Rs. 30000 I had. I was
then lying wailing in the portico of the mansion for fifteen days.
One fakir came along and told me to pray to a Saint and take a
vow to forego one food item of which I was very fond of until the
lost money was restored. I prayed to that Saint and eschewed
taking rice. The thief brought back the money in full. When I
came to the steamer, which was full, the peon there who was
unknown to me told the ship mater that I was his relative and
got me aboard. Then I reached the land, boarded the train and
came to the Masjid.'
While taking food Shama told the gentleman that Baba never left
Shirdi and never possessed Rs. 30,000 and all the talk meant
nothing to them. Then the two gentlmen with tears said that the
two stories pertained to their own life and it was unbelievable that
Baba knew every nuance of the events. Aurangabadar was not
blessed with children in his 27 years of married life and his wife
pleaded to Shama to talk to Baba. After repeated pleas from
Shama, Baba ordered the coconut brought by the lady be broke
and directing that half be given to her & said that in twelve months
from thence she would bear a child. Shama who had absolute
faith in Baba swore: "Mother, If you do not beget a child in twelve
months, I will break a coconut on the head of this God and drive
Him away from this masjid. Let me not be called Shama.' In
twelve months time the lady delivered a child and the grateful
parents donated Rs. 500 to build a shed for the horse
'Shyamakarna'.
Om Sai Ram
Chapter 36:::
Gentlemen from Goa, Mrs. Aurangabadar.
Two gentlemen from Goa came to masjid. When Baba sought
dakshina from one person he refused the dakshina volunteered
by the other. Then he said that once he was very poor and prayed
to God that if he got a job he would give Him the salary of the first
month. He got a job for Rs. 15 and gradually it rose to Rs. 700.
But he forgot the vow and as per his karma he came to masjid and
the masjid mai asked for her money. Then he said another story
as if it was his own, "I was staying once in a mansion by the
seashore. The man in the house stole the Rs. 30000 I had. I was
then lying wailing in the portico of the mansion for fifteen days.
One fakir came along and told me to pray to a Saint and take a
vow to forego one food item of which I was very fond of until the
lost money was restored. I prayed to that Saint and eschewed
taking rice. The thief brought back the money in full. When I
came to the steamer, which was full, the peon there who was
unknown to me told the ship mater that I was his relative and
got me aboard. Then I reached the land, boarded the train and
came to the Masjid.'
While taking food Shama told the gentleman that Baba never left
Shirdi and never possessed Rs. 30,000 and all the talk meant
nothing to them. Then the two gentlmen with tears said that the
two stories pertained to their own life and it was unbelievable that
Baba knew every nuance of the events. Aurangabadar was not
blessed with children in his 27 years of married life and his wife
pleaded to Shama to talk to Baba. After repeated pleas from
Shama, Baba ordered the coconut brought by the lady be broke
and directing that half be given to her & said that in twelve months
from thence she would bear a child. Shama who had absolute
faith in Baba swore: "Mother, If you do not beget a child in twelve
months, I will break a coconut on the head of this God and drive
Him away from this masjid. Let me not be called Shama.' In
twelve months time the lady delivered a child and the grateful
parents donated Rs. 500 to build a shed for the horse
'Shyamakarna'.
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
691. Om Bhagavathoththamaya Namaha
the best among devotees of God.
692. Om Bhatedhvesam samakrusya bhakthim thasmai
pradhathavathe Namaha
who removed hatred from the heart of (the Mamlatdar)
Bhate and gave him devotion in its place.
693. Om Bhillarupena dhaththambhase Namaha
who in the form of a Bhil gave water (to N.G. Chandorkar
on the waterless Harischandra Hill) to drink.
694. Om Bhikshannadhana sesabhuje Namaha
who begged his food, gave doles of food as charity,
and then ate what remained.
695. Om Bhikshadharma maharajaya Namaha
who was a great king (Maharaj) whose daily duty
included begging.
696. Om Bhiksvauga dhaththabhojanaya Namaha
who gave food to numerous beggars.
697. Om Bhimaji kshayapappagne Namaha
who destroyed the sins (karma) that produced Consumption
in Bhimaji.
698. Om Bhimabalanvithaya Namaha
who was as strong as Bhima.
699. Om Bhithanam bhithinasine
who removes the fears of the affrighted.
700. Om Bhisana bhisanaya Namaha
who terrifies the terrifiers.
701. Om Bhishachalitha suryagni magavanmruthyu
maruthaya Namaha
by fear of whose high command, the Sun, Fire, Indra, Death
and the Wind God (Vayu) were and are kept in constant
activity attending to their duties.
702. Om Bhukthi mukthi prathathre Namaha
who gave boons temporal, as also salvation.
703. Om Bhujagad rakshitha prajaya Namaha
who saved his devotees (like G.M.Buti, Mahlsapathy,
Mericar etc.) from serpents.
704. Om Bhujangarupamavisya sahasra jana pujithaya
Namaha
who (at Coimbatore, etc.,) took the form of a serpent and
received the worship of thousands of people.
705. Om Bhukthva bhojanadhathrunam dagdha praguththarasubhaya
Namaha
who when fed by people, destroyed their past and future evil Kama.
(to be contd....)
Source: http://www.saileelas.org/books/sahasra.htm
the best among devotees of God.
692. Om Bhatedhvesam samakrusya bhakthim thasmai
pradhathavathe Namaha
who removed hatred from the heart of (the Mamlatdar)
Bhate and gave him devotion in its place.
693. Om Bhillarupena dhaththambhase Namaha
who in the form of a Bhil gave water (to N.G. Chandorkar
on the waterless Harischandra Hill) to drink.
694. Om Bhikshannadhana sesabhuje Namaha
who begged his food, gave doles of food as charity,
and then ate what remained.
695. Om Bhikshadharma maharajaya Namaha
who was a great king (Maharaj) whose daily duty
included begging.
696. Om Bhiksvauga dhaththabhojanaya Namaha
who gave food to numerous beggars.
697. Om Bhimaji kshayapappagne Namaha
who destroyed the sins (karma) that produced Consumption
in Bhimaji.
698. Om Bhimabalanvithaya Namaha
who was as strong as Bhima.
699. Om Bhithanam bhithinasine
who removes the fears of the affrighted.
700. Om Bhisana bhisanaya Namaha
who terrifies the terrifiers.
701. Om Bhishachalitha suryagni magavanmruthyu
maruthaya Namaha
by fear of whose high command, the Sun, Fire, Indra, Death
and the Wind God (Vayu) were and are kept in constant
activity attending to their duties.
702. Om Bhukthi mukthi prathathre Namaha
who gave boons temporal, as also salvation.
703. Om Bhujagad rakshitha prajaya Namaha
who saved his devotees (like G.M.Buti, Mahlsapathy,
Mericar etc.) from serpents.
704. Om Bhujangarupamavisya sahasra jana pujithaya
Namaha
who (at Coimbatore, etc.,) took the form of a serpent and
received the worship of thousands of people.
705. Om Bhukthva bhojanadhathrunam dagdha praguththarasubhaya
Namaha
who when fed by people, destroyed their past and future evil Kama.
(to be contd....)
Source: http://www.saileelas.org/books/sahasra.htm
Friday, August 11, 2006
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
676. Om Bhavavaridhipothaya Namaha
who was and is the ferry boat to cross the ocean
of Samsara.who was and is the ferry boat to cross the ocean
677. Om Bhavaluntana kovidhaya Namaha
who was an expert in removing the bondage of Samsara.
who was an expert in removing the bondage of Samsara.
678. Om Bhasmadhana nirasthadhi vyadhidhu:
kasubhakilaya Namaha
who by giving his udhi (sacred ashes) dest and removed
diseases:mental and physical, sorrow and other ills of life.
679. Om Bhasmasathkruthabhaktharaye Namaha
who destroyed the enemies of his devotees.
680. Om Bhasmasathkrutha manmadhaya Namaha
who is Siva (or who burnt up the sex urge).
681. Om Bhasmaputha masudhisthaya Namaha
whose masjid was purified by the ashes of his sacred
fire (Dhuni).
682. Om Bhasma dhagdhakilamayaya Namaha
who burnt out all diseases etc., with his (Udhi) ashes.
683. Om Bhagoji kustarogagnaya Namaha
who arrested the leprosy of Bagogi, (his attendant)
684. Om Bhasakila suvedhithaya Namaha
who knew all languages and dialects.
685. Om Bhasyakruthe Namaha
who commented (on the B.Gita, etc).
686. Om Bhavagamyaya Namaha
who is reached by intense faith and devotion.
687. Om Bharasarva parigrahaya Namaha
who undertakes all burdens.
688. Om Bhagavatha sahayaya Namaha
who helps Bhagavatas i.e., the pious.
689. Om Bhavana sunyathah sukine Namaha
who arrested mental functions and was happy.
690. Om Bhagavatha pradhanaya Namaha
the foremost among the pious (Bhagavatas).
(to be contd....)
Source: http://www.saileelas.org/books/sahasra.htm
Satsang Thought for the day
We are all a part of this Creative Intelligence and
have a spark of the divine within us. Therefore,
even though there is diversity among us,
meet deserves our respect because we honor
the divine within them. We can show this through
courtesy, tolerance and cooperation with all whom
we meet.
have a spark of the divine within us. Therefore,
even though there is diversity among us,
through religion, sex, culture, age and status, we
are all part of the Divine Family. Everyone we meet deserves our respect because we honor
the divine within them. We can show this through
courtesy, tolerance and cooperation with all whom
we meet.
Satsang SRI SAI SAHASRANAMA ARCHANA by Pujya Sri Narasimha Swamij i
661. Om Bhakthahruthpadhmavasine Namaha
who dwells in the heart-lotus of devotees.
who dwells in the heart-lotus of devotees.
662. Om Bhakthimarga pradharsakaya Namaha
who expounds the Path of devotion (Bhakti Marga).
663. Om Bhakthasaya viharine Namaha
who sports in the hearts of devotees.
who expounds the Path of devotion (Bhakti Marga).
663. Om Bhakthasaya viharine Namaha
who sports in the hearts of devotees.
664. Om Bhakthasarvamalapahaya Namaha
who cleanses devotees of all their sins.
665. Om Bhakthabhodhaikanistaya Namaha
whose one aim is to impart wisdom to the devotees.
666. Om Bhakthanam sadgathipradhaya Namaha
who gives Sadgati (i.e., a blessed life after death) to
the devotees.
667. Om Bhadramarga pradharsine Namaha
who guides (us) on a safe path.
668. Om Bhadrambhadramithi bhruvathe Namaha
who constantly says. "Blessings. Blessings" (be to you).
669. Om Bhadrasravase Namaha
who is famous for good.
670. Om Bhannumayisadhvimahitha sasanaya Namaha
whose orders were obeyed by the lady saint Bannu Mayi.
671. Om Bhayasanthrasthakapardhe amogabhaya-
varapradaya Namaha
who gave his unfailing and sure boon of Protection to G.S.
Khapharde who was much afraid.
672. Om Bhayahmaya Namaha
the undaunted.
673. Om Bhaya thrathre Namaha
who saved people from dangers apprehended.
674. Om Bhayakruthe Namaha
who creates fears.
675. Om Bhayanasanaya Namaha
who removes fears.
(to be contd....)
Source: http://www.saileelas.org/books/sahasra.htm
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